icomefromalanddownunder wrote:Oh gosh - semantics, semantics.
My definition of euthanasia is, um, let's see, speeding the ending of a life in as pain-free a manner as possible to spare the patient inevitable pain and suffering.
My sister-in-law died just before Christmas after, IMO, commiting a very slow and painful suicide - she smoked like a chimney, despite watching her father die from emphysema and knowing that she is alpha-1-antitrypsin deficient herself, so had a greater likelihood of developing the condition, and also drank to excess. She actually died at home, was resuscitated (despite protesting that she wanted to be DNR, but never making a living will), and spent several days in ICU at huge expense to a money deficient health system, before ventilation was withdrawn. I do not class this as euthanasia.
I have observed patients in unimaginable pain being given increasing doses of morphine, as their tolerance to the effects builds, until an effective pain-relieving dose becomes a lethal dose. This is surely euthanasia, just as it would be if they were given the lethal straight up.
Could I give a lethal dose? If I could see no positive outcome from the situation, and the patient was suffering, I probably could: but when to give up hope on the possibility of recovery? I have made this decision for animals in my care (although our Vets have, of course, administered the drugs/bullet), always after very careful consideration, discussions with caring and understanding Vets, and seeing our pets quality of life deteriorate to a point where they seemingly no longer want to live. I have never regretted the decisions, and hope that I will be given the same loving attention if I am ever in the same situation.
Whooo, bit heavy for first thing on a Monday morning.
Off to give the cats a hug.
It's not euthanasia if the PRIMARY motive is palliative care which is what you imply.
Euthanasia is where killing is the primary motive rather than a secondary by product of trying to preserve or improve the quality of life.
You may think I'm playing with semantics and being pedantic possibly but it is very important to be precise in a debate of this type as for the Christian MOTIVE is fundamental.
Perhaps that is one way of answering Part (c) of the question:
Euthanasia can never be justified, from a Christian perspective, as a primary act in itself however if death is hastened as a result of actions whereby the primary motive is palliative care then that can be justified from a Christian perspective.
We then comeback to the semantics thing: can an
unintended consequence of death be described as euthanasia?